Romans
1:17“ For in it the righteousness
of God is revealed from faith to faith; as it is written, "The
just shall live by faith."
Galatians
3:11 “But that no one is justified
by the law in the sight of God is evident, for "the just shall
live by faith."
Hebrews
10:38 “Now the just shall live by faith;
But if anyone draws back, My soul has no pleasure in him."
“Articles
of Faith”
"Pilgrims
and Soujourners
of Hope"
(A
Study in I Peter)
Lesson
8- Husbands and Wives:
1
Peter 2:11-12 “Beloved, I
beg you as sojourners and pilgrims, abstain from fleshly lusts
which war against the soul, 12
having your conduct honorable
among the Gentiles, that when they speak against you as evildoers, they
may, by your good works which they observe, glorify God in the
day of visitation.”
These
two verses have sponsored the last two lessons. The instruction to abstain
from fleshly lusts and the command to have our conduct honorable will
continue to be at the heart of this lesson as well. There is one social
relationship, that if practiced correctly, can help us abstain from fleshly
lusts, practice honorable conduct, and allow our good works to be seen;
and that is in the marriage relationship!
The
moral foundation of every nation lies within the home. As the home goes,
so does the nation. The Apostle Paul would also describe this relationship
to be vital to the soundness of the church as well (see: Ephesians
5:22-33 ; Titus 2:3-5
).
Children
brought up to respect life, social responsibility, and rule of law; hard
working husbands and wives giving more to the community
than they take, their lusts satisfied within the sanctity of their own
bed. In this relationship there is respect, and more importantly, a specific
order. There is a moderate control in their lives that is socially beneficial,
as well as morally stable.
This
is the thought that Peter wants to bring to mind now as he begins this
session with, “Likewise”, or “Moreover”. This denotes that Peter has something
more to say on the same subject line, but from a different perspective.
Let's take a look at the first text!
Text
#1:
1
Peter 3:1-6 “Wives, likewise,
be submissive to your own husbands, that even if some do not
obey the word, they, without a word, may be won by the conduct of their
wives, 2
when they observe your chaste
conduct accompanied by fear. 3
Do not let your adornment be
merely outward--arranging the hair, wearing gold, or putting
on fine apparel-- 4
rather let it be
the hidden person of the heart, with the incorruptible beauty
of a gentle and quiet spirit, which is very precious in the sight of God.
5
For in this manner, in former
times, the holy women who trusted in God also adorned themselves, being
submissive to their own husbands, 6
as Sarah obeyed Abraham, calling
him lord, whose daughters you are if you do good and are not afraid with
any terror.”
Wives:
The wives addressed are disciples;
some with believing husbands and some without. It is important to note
that that they are expected to be in subjection to their husbands regardless.
Subjection to anything has been the subject we have been dealing with
since we left the verses quoted in the opening (subjection to governments,
masters, and now husbands). It is the idea of, ‘yielding to', for order,
safety, and the good of a desired goal. Proper submission of a wife to
her husband never stifles her ability to think, express, or grow (there
is more to be said on this when we deal with the man's responsibilities).
However, she understands that all she has to offer is displayed in a fashion
that brings honor to her husband, family, and more importantly, to God!
She has chosen this role in order to be honored by her husband, society,
and God.
Conduct:
To the wives who's husbands are not
believers and to the ones that are and they want to keep them that way,
the remainder of the first text deals with the kind of conduct that she
is to display in order to help her man be a godly husband.
To
the first situation (wives without believing husbands), no greater sermon
can be preached to them than to see the principles of the word of God
practiced in your life. Your un-wavering faith and practice can bring
him to God without a single word. This was the same thought that Paul
conveyed in his letter to the Corinthians, note:
1
Corinthians 7:16
“For how do you know, O wife,
whether you will save your husband? Or how do you know, O husband,
whether you will save your wife?”
The
conduct of the wives is continued in the next verses, and we will discuss
them topically.
Chaste:
This means, pure from carnality. This
describes a modest behavior. It was spoken of by the Apostle Paul as a
key role of a young woman in the qualities of a sound church, note:
Titus
2:5 “to be discreet, chaste,
homemakers, good, obedient to their own husbands, that the word of God
may not be blasphemed.”
As
this instruction is given for a wives general life and conduct, the fear
she is to show is simply a reverence, and respect for that which is right
for her as a child of God, and her husband.
Adornment:
Verses 3-4 ,
are a lesson in what a woman should depend
on, in an effort to attract and reverence her husband. A wife is not forbidden
to put on apparel, or to attempt to look her best, but it is an indictment
of the woman who is caught up in that segment alone. Peter says that her
apparel is not merely to be outward. This indicates that the way she presents
herself has an unseen priority, the inward person of her heart.
Modesty
is again the rule of thumb that Peter is trying to teach married women.
It is the practice of modesty in a woman's dress, which will allow her
inner beauty to be fully visible (the beauty of any person that never
fades away). Paul would mirror Peter's teaching on this subject, note:
1
Timothy 2:9-10 “in like manner
also, that the women adorn themselves in modest apparel, with propriety
and moderation, not with braided hair or gold or pearls or costly clothing,
10
but, which is proper for women
professing godliness, with good works.”
It
is right that a woman display a proper attraction for her spouse, however,
it is much more important that she appear as she should in the eyes of
God. If she has a mind of humbleness and the conduct of righteousness
she will be pleasing in the sight of her husband and God.
Holy
Women: Verses
5-6 , are given for the purpose of illustration. It describes
in the vestige of women of lore. The conduct, appearance, and reverence
they are trying to achieve. All such women are here suggested to be related
to one another by these same virtues.
Sarah,
who is the pattern given to display the universal character of all these
women ( Genesis 18:12
), does not call Abraham lord in the
sense of rank or royalty, but of respect. Thus she did not obey Abraham
because she was afraid of him, but out of modesty and respect. All such
women of faith, reverence, and respect are called daughters of Sarah,
as generations of faithful wives, in this pattern.
Text
#2:
1
Peter 3:7 “Husbands, likewise,
dwell with them with understanding, giving honor to the wife,
as to the weaker vessel, and as being heirs together of the
grace of life, that your prayers may not be hindered.”
Husbands:
Again the word ‘likewise' is used
to denote that the same subject exists from 2:11
-12 ,
but again from a different perspective. His responsibilities towards his
wife, in order for him to promote abstaining from fleshly lusts, and promote
good works will be discussed at this point topically.
Understanding:
Peter instructs husbands to dwell with
their wives in understanding. In the relationship of the wife without
a believing husband, it was her responsibility to live in such a way as
to influence her husband by her deeds (to hopefully obey the Gospel and
live as a godly husband, to establish for her a godly home). If not, she
was to live as instructed in verses
2-6 regardless, thus making the task that much harder
(something to consider when choosing a mate!).
However,
here Peter is speaking to husbands and disciples of the Lord.
This
is the first realm of understanding that they were to
posses. They were responsible to provide for their wives, the atmosphere
that would allow them to fulfill their role as godly women. The godly
home is first and foremost the man's responsibility to establish.
The
second realm of understanding is given by Peter, when
he says, “ giving honor to the wife ”. Paul would describe
this in his letter to the church at Ephesus
this way, note:
Ephesians.
5:28
“So husbands ought to love their own wives as their own bodies; he who
loves his wife loves himself.”
If
this rule of thumb is practiced by the husband towards his wife, she will
find it easy to reverence him and apply the godly life she has been called
to practice. Face it chaps, what women can honor a man who thinks of her
as less than himself? If problems exist in the husband and wife relationship
as described in the New Testament, men, you had better look into the mirror
first!
The
third realm of understanding is described by Peter in
the term, “ weaker vessel ”. Everyone has an opinion
concerning what it is that makes a woman the weaker vessel (there are
obvious physical differences in the normal man and women). I am not going
to give this an explanation of physical differences (strength is measured
in many different ways physically, if you don't think so guys just remember
what your wife endured in child birth). However, instead we are going
to need to understand the stations in the home by which God established
His design of order (as physical strength is not the point of the understanding,
but her role in the home and submission to the man). Every Christian is
described spiritually as a vessel (see: II
Timothy 2:21
), therefore,
Peter's determination of a weaker one has direct reference to God's order
in this relationship; the woman's place to the man.
1
Corinthians 11:3 “But I want
you to know that the head of every man is Christ, the head of woman is
man, and the head of Christ is God.”
Ephesians
5:22-23 “Wives, submit to
your own husbands, as to the Lord. 23
For the husband is head of
the wife, as also Christ is head of the church; and He is the Savior of
the body.”
1
Timothy 2:12-15 “And I do
not permit a woman to teach or to have authority over a man, but to be
in silence. 13
For Adam was formed first,
then Eve. 14
And Adam was not deceived,
but the woman being deceived, fell into transgression. 15
Nevertheless she will be saved
in childbearing if they continue in faith, love, and holiness, with self-control.”
(This
last passage is given to describe the woman's role in the collective actions
of the church and in no way dismisses her from her responsibilities to
give an answer for the hope that is in her, to anyone who may ask – I
Peter 3:15 )
If
we understand all that God has given the woman (child bearing, the home,
submission, etc…), we will give her great respect, love, protection, and
the value of a godly home.
All
of these points of understanding adds up to the man knowing exactly how
valuable to the success of His godly home, a godly wife is. He will cherish
and nourish her as he does his own body and value her above all earthly
assets (the very reason God gave her to him – to help him meet his God
given goals – see: Genesis 2:18 ).
Heirs
together: While there is a difference
in their stations in a godly home, they are equal heirs to the grace of
salvation and the favors that the Lord has promised to those who live
for Him. There is also equal access to all the things that pertain to
life and godliness and the protection from the world that offers.
Their
stations will never inhibit their access to God in prayer. As the husband
and wife are both disciples, they will engage in mutual and individual
prayer services in their homes.
There
can be no doubt whatsoever; concerning the value a godly home and the
proper marriage relationship have towards the ability of Christians to
abstain from fleshly lusts, have their conduct honorable, and practice
good works. The godly home is a projection of the faith that inwardly
dwells with the men and women that make up these homes. If you proclaim
that God exists in your lives through Christ Jesus, you should be able
to meet Him inside the doors of your home! Now that is something to chew
on awhile!