Romans
1:17“ For in it the righteousness
of God is revealed from faith to faith; as it is written, "The
just shall live by faith."
Galatians
3:11 “But that no one is justified
by the law in the sight of God is evident, for "the just shall
live by faith."
Hebrews
10:38 “Now the just shall live by faith;
But if anyone draws back, My soul has no pleasure in him."
“Articles
of Faith”
"Contend
For The Faith"
(A
Study in Jude)
Lesson
1- Introduction:
Jude
1 “Jude, a bondservant
of Jesus Christ, and brother of James,”
Author:
As
attributed by the writer in the first verse, the author states his name
as Jude (also known as Judas). In addition, he adds that he is the brother
of James.
Both
James and Jude where the children of Joseph and Mary and also known as
the brothers of the Lord (see: Matthew
13:55 ; Mark
6:3 ; Acts
1:14 ; I
Corinthians 9:5 ).
Like
his brother James, he did not believe that Jesus was the Christ prior
to his resurrection, note:
John
7:5 “For even His
brothers did not believe in Him.” However,
we find them with the chosen and the disciples prior to the day of Pentecost
after the resurrection of the Lord ( Acts
1:14
), later in the history of
the church, traveling and preaching with believing wives ( I
Corinthians 9:5 ).
He
is not an apostle of Jesus Christ and does not count himself with them
in verses 17-18
of our text.
Date:
Because of the similar subject matter, particularly his condemnation of
the same class of sinners (false teachers that have risen from within
the ranks of believers), it is believed to be written in the same time
period as II Peter
(approx. 65-69 AD).
Written
To:
Those
who are “called” ,
“sanctified” ,
and “preserved in Jesus Christ”
. The letter, like II
Peter , is written to Christians.
Due to the extensive use of Old Testament illustrations it is easy to
discern that they were Christians of Jewish decent.
Purpose:
To
exhort these brethren to stand fast and “contend
for the faith which was once for all delivered to the saints” .
This was due to a present emergency, note:
Jude
4 “For certain
men have crept in unnoticed, who long ago were marked out for this condemnation,
ungodly men, who turn the grace of our God into lewdness and deny the
only Lord God and our Lord Jesus Christ.”
In
dealing with this emergency, Jude would put those to whom it was written
on guard against the corrupt teachings of men. Men have crept in unawares
professing to be Christians, but undermining its faith. Who these men
were, it is not known, but they were charged by Jude and Peter ( II
Peter 2 ), as denying our
Lord and being numbered with the saints ( Jude
12 ; II
Peter 2:13
).
Theme:
Dealing
with false teachers by contending for the faith
(often the battle cry of the church). Jude deals with false teachers and
deceitful workers who appeared on the scene to seduce the saints. It is
a denunciation of false teachers. The letter is filled with ideas set
out in groups of three. Many times in twenty five verses this arrangement
of triple effect may be discerned, a circumstance unparalleled in such
a short space within the New Testament.
General
Note:
You
will find as we get into this brief study that there will be more references
to II Peter
than anywhere else in the New Testament, thus it is a fitting addition
to the completion of II
Peter . The only striking
difference between the two letters is that Peter writes as an Apostle
having been among them; Jude writes concerning a common salvation (a fellow
saint), who finds his insights to their problems (apart from the revelation
of the Spirit), possibly coming from being among them (in the same region)!
Outline:
Introduction 1-4
.
1.Salutation - 1-2
.
2.Purpose of the Epistle – 3
.
3.Immediate Concern of the Letter
– 4 .
Warnings 5-19
.
1.Three Examples of Communal Sin
and Punishment – 5-10 .
2.Three Examples of Individual Wickedness
– 11 .
3.Three Tokens by which the Condemnation
of the Wicked would be Manifest – 12-19 .
Exhortations 20-25
.
1.To Them, About Them – 20-21
.
2.To them, About the Wicked Among
Them – 22-23 .
3.To Them, About Their Relationship
to God – 24-25 .