Romans
1:17“ For in it the righteousness
of God is revealed from faith to faith; as it is written, "The
just shall live by faith."
Galatians
3:11 “But that no one is justified
by the law in the sight of God is evident, for "the just shall
live by faith."
Hebrews
10:38 “Now the just shall live by faith;
But if anyone draws back, My soul has no pleasure in him."
“Articles
of Faith"
An
Orderly Account
Of
The Greatest Story Ever Told
(A
Study in Luke)
Chapter
10:38-42:
Keep
in mind that Jesus is traveling from Galilee
through the region of Judea
and is accompanied by His disciples. Here
the Lord is going enter a certain village. This is the village
of Bethany
(John 11:1; 12:2),
which is on the eastern side of the Mount
of Olives and less than two miles from Jerusalem
.
Text
#1:
Luke
10:38-39 “Now it happened
as they went that He entered a certain village; and a certain woman named
Martha welcomed Him into her house. 39
And she had a sister called Mary, who also sat at Jesus' feet
and heard His word.”
Biographies:
Martha
– Here name in Aramaic means, “Lady
or Mistress” and she is the sister of Lazarus and Mary of Bethany. It
is not known with any certainty whether this is the same house as Simon
the leper's mentioned in Matthew 26:6-12;
Mark 14:3, but the same
village is a certainty. The Gospel of John will reveal that Martha, Mary,
and Lazarus are intimate friends with the Lord (John
11:1-44). Although this story indicates that Martha was
a careful hostess and maybe a little to concerned about the physical,
she would also give the great confession that Jesus was indeed “the
Christ the Son of God” (John
11:27).
Mary
- Also known as Mary of Bethany,
she is the sister of Martha and Lazarus. This is the Mary that would anointed
the Lord with fragrant oil and wiped His feet with her hair (John
11:2; 12:1-8).
For this act the Lord would state that she would always be remembered
(Matthew 26:13).
Sat
at the Feet of Jesus: Sitting at
the feet was an ancient posture of pupils.
Acts
22:3 “I am indeed a Jew,
born in Tarsus
of Cilicia ,
but brought up in this city at the feet of Gamaliel, taught according
to the strictness of our fathers' law, and was zealous toward God as you
all are today.”
Here
we are going to see that Martha would honor Jesus as guest, but Mary would
honor Him as teacher!
Side
Note: Jesus saw the value of souls,
period (Matthew 22:16)!
So, unlike the Rabbi's of this day, He taught all; men or women. The Rabbi's
of this day did not overtly concern themselves with teaching women, especially
in this fashion.
Text
#2:
Luke
10:40
“But Martha was distracted
with much serving, and she approached Him and said, “Lord, do You not
care that my sister has left me to serve alone? Therefore tell her to
help me.”
Martha
was evidently preparing an elaborate repast, and was experiencing the
worry and distraction which usually accompanies such effort. Martha so
forms her appeal to the Lord as to make it a covert insinuation that Mary
had forsaken her duties.
Text
#3:
Luke
10:41-42 “And Jesus answered
and said to her, “Martha, Martha, you are worried and troubled about many
things. 42 But one thing is
needed, and Mary has chosen that good part, which will not be taken away
from her.”
Martha,
Martha: By stating her name twice
the Lord exaggerates His admonishment to her. This was a common practice
in scripture to bring additional attention to what is being stated, note:
Luke
22:31
“And the Lord said,
“Simon, Simon! Indeed, Satan has asked for you, that he
may sift you as wheat.
Acts
9:4 “Then he fell to the
ground, and heard a voice saying to him, “Saul, Saul, why
are you persecuting Me?”
But
One Thing is Needed: Here the Lord
establishes that one duty or act is preferred. We can see that He is emphasizing
that although bread for the stomach is important, but bread for the soul
is the one thing truly needed.
Luke
4:4 “But Jesus answered
him, saying, “It is written, ‘Man shall not live by bread alone, but
by every word of God.” (Deuteronomy
8:3)
Good
Part: To show that Jesus had spiritual
food in mind when He talked about the “one thing”, He
now eludes to the portion of honor usually offered to the guest of honor
at a banquet. Again the contrast is being made between spiritual food
and that of physical.
The
Lord's rebuke of Martha is not directed towards the practices of hospitality,
nor at a life of hard work over shirking. It is intended to reprove “Fussy
Fretfulness”, which focuses on unnecessary things over vital
things. Along side this intended instruction is that spiritual contemplation
can only be of value along with and supported by spiritual activity
and there are times and places for both the spiritual and the physical.
Uniquely,
we will see this same thing play out again in John
12:1-8, when the Lord would come to this house again just
before the Passover. Once again Martha would busy herself with preparations
while Mary would display spiritual activity by anointing the Lord.