Romans
1:17“ For in it the righteousness
of God is revealed from faith to faith; as it is written, "The
just shall live by faith."
Galatians
3:11 “But that no one is justified
by the law in the sight of God is evident, for "the just shall
live by faith."
Hebrews
10:38 “Now the just shall live by faith;
But if anyone draws back, My soul has no pleasure in him."
“Articles
of Faith"
An
Orderly Account
Of
The Greatest Story Ever Told
(A
Study in Luke)
Chapter
12:39-48:
In
our last lesson, we left off with the instruction that since the kingdom
of God
was coming, the disciples of the Lord were to watch and be faithfully
ready when it does.
This
was introduced with this introduction verse:
Luke
12:35“Let your waist be
girded and your lamps burning;”
This
statement becomes the theme for verses
36-48.
Both
commands are designed to indicate that they are to be prepared at all
times and in all aspects for the coming of the kingdom of God . The long
robes often worn in this part of the world had to be lifted up and girded
about the waist in order to step quickly. In addition, if the lamps are
not lit before dark, how will you see anything or anyone when it comes
at night? Thus the impression is given that preparedness was to be constant
and without wavering. See also: Luke
19:11-27.
In
the remainder of this portion of the text, we will be given a series of
illustrations concerning this need for preparation. Having talked about
the first illustration in our last lesson, we will take up with the second
illustration.
Text
#1:
Luke
12:39-41 “But know this,
that if the master of the house had known what hour the thief would come,
he would have watched and not allowed his house to be broken into. 40
Therefore you also be ready,
for the Son of Man is coming at an hour you do not expect.” 41
Then Peter said to Him,
“Lord, do You speak this parable only to us, or to all people?
”
In
this second illustration, the emphasis is the same purpose as the preceding
one; the necessity of watching. Jesus speaks favorably of this householder
who would resist having his house attacked. However, success would be
rendered only to the householder who was truly ready and that meant especially
when not expecting the break in.
As
we introduced this section of the Lord's sermon to His disciples, the
preparation was for the coming of the kingdom; however, an additional
subject for the focus of watchfulness has been added, His coming! This
is the same coming of the Son of Man mentioned in Matthew
24, as the Lord would describe His
coming in judgment, the destruction of Jerusalem, and the temple (Matthew
24:2-3; 14;
30;
33-35;
36-44).
Since
this prophesied judgment of the Lord on the people of Israel
for their rejection of Him as the Christ
and the avenging of the apostles and prophets (Matthew
23:35-36;
Revelation 6:10;
18:20),
would be such a traumatic event, the Lord is preparing them as to not
have their faith shaken (goods plundered).
Peter's
question comes because a great deal of the teaching of the Lord came specifically
to His chosen. However, Peter seems to be confused because of the multitudes
that still are within ear shot of this instruction.
Text
#2:
Luke
12:42-48 “And the Lord said,
“Who then is that faithful and wise steward, whom his master
will make ruler over his household, to give them their portion
of food in due season? 43
Blessed is that
servant whom his master will find so doing when he comes. 44
Truly, I say to you that
he will make him ruler over all that he has. 45
But if that servant says
in his heart, ‘My master is delaying his coming,' and begins to beat the
male and female servants, and to eat and drink and be drunk, 46
the master of that servant
will come on a day when he is not looking for him, and at an
hour when he is not aware, and will cut him in two and appoint him
his portion with the unbelievers. 47
And that servant who knew
his master's will, and did not prepare himself or do according
to his will, shall be beaten with many stripes. 48
But he who did not know,
yet committed things deserving of stripes, shall be beaten with few. For
everyone to whom much is given, from him much will be required; and to
whom much has been committed, of him they will ask the more.”
Because
of the similarity of the type or shadow of Joseph as the faithful steward,
see: Genesis 39:1-6;
41:37-45.
First,
In this third illustration of the
faithful steward and the evil steward, we learn that there are three very
specific requisites to true stewardship.
The
first is fidelity, which is the strict observance
of promises, and duties.
The
second is wisdom, which is the watchfulness being
spoken of throughout this portion of the Lord's sermon. This is to know
that the Lord's kingdom and His coming are in close proximity. In addition,
it would include the trust necessary to apply the masters warning and
not be found lacking in the event a surprise visit. The third is to be
found faithfulin all things the Master has commanded
and taught in preparation.
The
Apostle Paul would parrot the Lord's teaching on this instruction concerning
his own work as a minister of the Gospel of Christ, note:
1
Corinthians 4:2 “Moreover
it is required in stewards that one be found faithful.”
Furthermore,
Paul would teach that all Christians are stewards and that makes the primary
points of this lesson concerning stewardship applicable to you and me,
note:
Galatians
3:26-4:2 For you are all
sons of God through faith in Christ Jesus. 27
For as many of you as were
baptized into Christ have put on Christ. 28
There is neither Jew nor
Greek, there is neither slave nor free, there is neither male nor female;
for you are all one in Christ Jesus. 29
And if you are
Christ's, then you are Abraham's seed, and heirs according to the promise.
Galatians
4
1
Now I say that
the heir, as long as he is a child, does not differ at all from a slave,
though he is master of all, 2
but is under guardians and
stewards until the time appointed by the father.
Second,
although this sermon is aimed at
His disciples in answer to Peter's question (those to which the complete
burden of care for the domestic establishment of the kingdom rested),
the Lord did not exclude anyone. In addition, this parable truly points
to those who listened intently and with delight (the multitudes); however,
they were both careless and negligent about applying the meaning. Their
reward for the lack of obedience, wisdom, and faithfulness would be to
have a portion with the unbelievers. These are described by the Lord as
those on the left, note:
Matthew
25:41“Then He will also
say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting
fire prepared for the devil and his angels:”
Matthew
25:46“And these will go
away into everlasting punishment, but the righteous into eternal life.”
These
are in direct contrast to the faithful stewards the chosen were to be
and all who believed and trusted that Jesus was the Son of God. The Lord
would describe these as on the right, note:
Matthew
25:34 “Then the King will
say to those on His right hand, ‘Come, you blessed of My Father, inherit
the kingdom prepared for you from the foundation of the world”
Third,
the greater the responsibilities
and opportunities entrusted to a steward, the larger the service which
the Master requires of His stewards. Ignorance will not excuse any of
the stewards of the Lord, as it is the steward's responsibility to know
the will of the Master and meet them. We will discuss this in detail in
chapter 19:11-27,
in the parable of the Minas; in which we
will learn that there is guilt in ignorance, just as there is in disobedience.