Romans
1:17“ For in it the righteousness
of God is revealed from faith to faith; as it is written, "The
just shall live by faith."
Galatians
3:11 “But that no one is justified
by the law in the sight of God is evident, for "the just shall
live by faith."
Hebrews
10:38 “Now the just shall live by faith;
But if anyone draws back, My soul has no pleasure in him."
“Articles
of Faith"
An
Orderly Account
Of
The Greatest Story Ever Told
(A
Study in Luke)
Chapter
6:22-36:
In
our last lesson, we began the study of the “happy are you” portion of
the Lord's sermon to His disciples. Keep in mind that this sermon exists
under the Old Law, and was given to establish the original intent, in
contrast to the traditions of men that existed. As we study each of the
portions of the sermon, we will look at the original Old Testament principle
and for the sake of application to Christians, we will look at the New
Testament principles that uniquely match.
Text#1:
Luke
6:22
“Blessed
are you when men hate you, And when they
exclude you, And revile you,
and cast out your name as evil, For the
Son of Man's sake.”
Corresponding
text of Matthew:
Matthew
5:10-11 “Blessed
are those who are persecuted for righteousness' sake, For
theirs is the kingdom of heaven. 11
"Blessed
are you when they revile and persecute you, and say all kinds of evil
against you falsely for My sake.”
Again,
we have a unique paradox in the concept of happy are you if you are tormented!
Yet, this is the very intent of this beatitude. A true servant of God
has always been at odds with those who belong to the world.
I
am reminded of Hananiah, Mishael, and Azariah; whose names were changed
in Babylonian captivity to Shadrach, Meshach, and Abed-Nego. As they would
not acknowledge the idolatrous god of Nebuchadnezzar, they were cast into
a fiery furnace. God saved them, however, their unwillingness to yield
to Nebuchadnezzar's idol stemmed from their faith in God and they were
prepared to die in this life for the blessings of God ( Daniel
3 ). Likewise,
all the true children of God were persecuted for righteousness sake.
In
addition Jesus now adds, “For My sake” to acknowledge
that true righteousness was to come from Him; now in preparation for the
kingdom and then in the kingdom itself.
Jesus
would include an illustration in the sermon for the sake of seeing this
point, note:
Text
#2:
Luke
6:23
“Rejoice
in that day and leap for joy! For indeed
your reward is great in heaven, For in like manner their
fathers did to the prophets .”
Corresponding
text of Matthew:
Matthew
5:12
“Rejoice
and be exceedingly glad, for great is your reward in heaven,
for so they persecuted the prophets who were before you .”
Jesus
would specify these prophets as all of them from Abel to Zechariah ( Matthew
23:35
).
New
Testament: The
Apostles of the Lord would continue to stress this very necessary paradox
into the kingdom. They would add that it should not even be counted as
strange that persecutions and fiery trials should follow true Christians
and that they should rejoice in the very sign that persecutions represented
that they were practicing righteousness.
1
Peter 4:12-16 “Beloved,
do not think it strange concerning the fiery trial which is to try you,
as though some strange thing happened to you; 13
but rejoice to the extent
that you partake of Christ's sufferings, that when His glory is revealed,
you may also be glad with exceeding joy. 14
If you are reproached for
the name of Christ, blessed are you, for the Spirit of glory
and of God rests upon you. On their part He is blasphemed, but on your
part He is glorified. 15
But let none of you suffer
as a murderer, a thief, an evildoer, or as a busybody in other people's
matters. 16
Yet if anyone suffers
as a Christian, let him not be ashamed, but let him glorify God
in this matter.”
Text
#3:
Luke
6:24-26 “But
woe to you who are rich, For you have
received your consolation. 25
Woe to
you who are full, For
you shall hunger. Woe to you who laugh
now, For you shall mourn and weep. 26
Woe to
you when all men speak well of you, For
so did their fathers to the false prophets.”
It
is remarkable how different are our human standards of value from those
of God. But what should be the criteria by which men recognize hearts
of loving kindness, attitudes of justice, and characters of righteousness?
These are the attributes of God! It was to be their achievements in these
areas that determined their standing (blessed are you, or woe to you!).
Human wisdom, might, and riches easily generate pride!
Jeremiah
9:23-24 “Thus says the Lord
:
"Let
not the wise man glory in his wisdom, Let not the mighty man
glory in his might, Nor let the rich man glory in his
riches; 24
But let him who glories glory
in this, That he understands and knows Me, That I am the Lord
, exercising lovingkindness, judgment, and righteousness in the earth.
For in these I delight," says the Lord .”
New
Testament: Again, we find corresponding
Apostolic instruction along the same thought process, note:
1
Timothy 6:6-9 “Now godliness
with contentment is great gain. 7
For we brought nothing into
this world, and it is certain we can carry nothing
out. 8
And having food and clothing,
with these we shall be content. 9
But those who desire to be
rich fall into temptation and a snare, and into many foolish
and harmful lusts which drown men in destruction and perdition.”
1
Corinthians 1:26
“For you see your calling,
brethren, that not many wise according to the flesh, not many mighty,
not many noble, are called.”
Text
#4:
Luke
6:27-36 "But
I say to you who hear: Love your enemies, do good to those who hate you,
28
bless
those who curse you, and pray for those who spitefully use you. 29
To him
who strikes you on the one cheek, offer the other also. And
from him who takes away your cloak, do not withhold your tunic
either. 30
Give to
everyone who asks of you. And from him who takes away your goods do not
ask them back. 31
And just
as you want men to do to you, you also do to them likewise. 32
But if
you love those who love you, what credit is that to you? For even sinners
love those who love them. 33
And if
you do good to those who do good to you, what credit is that to you? For
even sinners do the same. 34
And if
you lend to those from whom you hope to receive back, what credit
is that to you? For even sinners lend to sinners to receive as much back.
35
But love
your enemies, do good, and lend, hoping for nothing in return; and your
reward will be great, and you will be sons of the Most High. For He is
kind to the unthankful and evil. 36
Therefore
be merciful, just as your Father also is merciful.”
Corresponding
text in Matthew #1:
Matthew
5:38-42 "You
have heard that it was said, 'An eye for an eye and a tooth for a
tooth.' 39
But I
tell you not to resist an evil person. But whoever slaps you on your right
cheek, turn the other to him also. 40
If anyone
wants to sue you and take away your tunic, let him have your
cloak also. 41
And whoever
compels you to go one mile, go with him two. 42
Give to
him who asks you, and from him who wants to borrow from you do not turn
away.”
“You
have heard it was said”: This
is the first corresponding passage in Matthew
that we find
the actual reference to the misuse of the Old Testament precepts by the
rabbis. This introduces the portion of the sermon where Jesus would first
point out the error and then with the statement, “But I say to
you” ; correct the error.
In
this first portion, there were laws in the books to distribute punishment
on a man who hurts a woman with child, causes disfigurement of a neighbor,
or bears false witness against another ( Exodus
21:24 ; Leviticus 24:20
; Deuteronomy 19:21
). However, these were to be government sanctioned sentences
and not individual retribution as the rabbis were teaching.
Leviticus
19:18
“You shall not take vengeance,
nor bear any grudge against the children of your people, but you shall
love your neighbor as yourself: I am the Lord .”
New
Testament: Again the teachings of
Jesus would find their mark in the prophetic words of His apostles to
Christians, note:
1
Peter 2:21-23 “For to this
you were called, because Christ also suffered for us, leaving us an example,
that you should follow His steps :
22
"Who committed no
sin, Nor was deceit
found in His mouth";
23
who, when He was reviled,
did not revile in return; when He suffered, He did not threaten, but committed
Himself to Him who judges righteously;”
Corresponding
text in Matthew #2:
Matthew
5:43-48 "You
have heard that it was said, 'You shall love your neighbor and
hate your enemy.' 44
But I
say to you, love your enemies, bless those who curse you, do good to those
who hate you, and pray for those who spitefully use you and persecute
you, 45
that you
may be sons of your Father in heaven; for He makes His sun rise on the
evil and on the good, and sends rain on the just and on the unjust. 46
For if
you love those who love you, what reward have you? Do not even the tax
collectors do the same? 47
And if
you greet your brethren only, what do you do more than others?
Do not even the tax collectors do so? 48
Therefore
you shall be perfect, just as your Father in heaven is perfect.”
Under
the teachings of the Law of Moses we have the foundation laid for what
many of us realize as the golden rule. In addition, there would be instances
that one was not to seek recompense but to trust in God, and to behave
kindly towards a noted enemy, note:
Exodus
23:4-5 "If you meet
your enemy's ox or his donkey going astray, you shall surely bring it
back to him again. 5
If you see the donkey of
one who hates you lying under its burden, and you would refrain from helping
it, you shall surely help him with it.”
Leviticus
19:18
“You shall not take vengeance,
nor bear any grudge against the children of your people, but you shall
love your neighbor as yourself: I am the Lord .”
Proverbs
20:22
“Do not say, "I will
recompense evil"; Wait for the Lord , and He will save you.”
Proverbs
24:29 “Do not say, "I
will do to him just as he has done to me;
I
will render to the man according to his work."
Proverbs
25:21-22 “If your enemy
is hungry, give him bread to eat; And if he is thirsty, give him water
to drink; 22
For so you will
heap coals of fire on his head,
And
the Lord will reward you.”
New
Testament: The Apostle Paul would
likewise infuse in Christians the need for a unique behavior towards others;
first towards those on the outside and then towards brethren, note:
Romans
12:17-21 “Repay no one evil
for evil. Have regard for good things in the sight of all men. 18
If it is possible, as much
as depends on you, live peaceably with all men. 19
Beloved, do not avenge yourselves,
but rather give place to wrath; for it is written, "Vengeance
is Mine, I will repay," says the Lord. 20
Therefore
"If
your enemy is hungry, feed him; If he is thirsty, give him a drink; For
in so doing you will heap coals of fire on his head."
21
Do not be overcome by evil,
but overcome evil with good.”
Galatians
6:10
“Therefore, as we have opportunity,
let us do good to all, especially to those who are of the household of
faith.”
Philippians
2:3-4 “Let nothing
be done through selfish ambition or conceit, but in lowliness
of mind let each esteem others better than himself . 4
Let each of you look out
not only for his own interests, but also for the interests of others.”