Our
first lesson dealt with reasons for believing in God. Having established
reasons for faith in a Supreme Being, we are now ready for a second step,
which is to prove that the Bible is a Special Devine Revelation from God
to man. Our first point of proof is in the wonderful unity of the Bible,
which is our lesson for now.
Before
noticing several examples of unity, we must first of all understand the
circumstances under which the Bible was written. The following quotation
well expresses the manner in which the Bible came into existence.
“
The
Bible consists of sixty six books written by forty different men over
a period of sixteen hundred years. It was written by kings, soldiers,
shepherds, farmers, and fishermen .
It was begun by Moses in the lonely desert of Arabia and finished
by John on the isle of Patmos . Some of it was written in king's palaces,
some in shepherd's tents, some besides still waters, and part of it was
written in prison. Part of the Bible was written in different languages
and different countries. Yet, when all the books of the Bible are brought
together they blend into one great whole. They are a unit, hence, The
Book! There are no contradictions; there is no discord. It is never necessary
to re-write the Bible and bring it up to date. It is always up to date
and was free of error from the beginning. These men could have written
such a book only by divine guidance. Just as the materials for Solomon's
temple joined perfectly together because they were prepared under the
direction of a great architect, so the books of the Bible blend harmoniously
because they were written under the direction of the Holy Spirit of God.
”
( Why We Believe the Bible, George Dehoff, Pg. 102-103).
The
following are some examples of this grand unity:
Unity
in its Main Theme.
The
grand theme of the Bible is God and His redemption for man. Throughout
it teaches the same consistent doctrine of God, man, morality, sin, salvation,
and immorality. Not a discordant note is to be found on these themes.
Man is always sinful, while God is always completely righteous. But there
is always the hope of salvation and a future life for man. This great
theme is found over and over in the Bible.
The
grand theme is centered on one specific character, the Messiah. In addition
the unity is further seen in the fact that each age or dispensation of
the Bible's history, three things are required for remedy from sin, which
is priests, sacrifices, and altars. All of these would be culminated in
the Messiah.
Unity
of Ethics and High Morality.
Throughout
the Bible there is a high standard of morality. Sin of every kind is always
condemned, which shows that the writers were directed by a righteous God.
While many sinful things are recorded in the Bible, they are never given
God's approval, but are always condemned. Every writer has the same conception
of righteousness.
“
For
example, let us take the Ten Commandments as an illustration. Now where
in the Bible is there an approval expressed of actions contrary to these
fundamental laws. Contrary actions are often recorded, but never with
approbation.” (
The Basis of Christian Faith , Hamilton, Pg. 157-158).
Unity
In Prophecy.
Other
lessons will be given later on examples of fulfilled prophecies in the
Bible. But some must be mentioned here, for this is one of the examples
of unity in the Bible. Of all prophecy, there is but one center: The kingdom
and the King. The kingdom is to be one of righteousness and the King is
to be Savior. These two things were foretold so clearly in the Old Testament
that the Jews were expecting a Messiah when Jesus came. Though they did
not believe that Jesus was the one of whom the prophets spoke, yet they
did believe in one who was coming.
“But
Notice particularly that when we examine the writings of the different
prophets, we do not find contradictions between them. If it were only
one person composing the messages and giving them to different individuals
to put into their own language there could not be greater agreement than
there actually is. There is every evidence even on the wording of the
prophecies themselves to say nothing of their fulfillment to indicate
that there was one Master Mind which inspired the words which each prophet
expresses in his own language.”
(
The Basis of Christian Faith , Pg.157)
Unity
of Literary Emphasis.
Throughout
the Bible we likewise find a unity in the emphasis which is placed on
important subjects. Take for example such themes as the blood of Christ,
the death of Christ, His resurrection, His second coming, His divinity,
man's need of grace, the faith of Abraham, etc.
On
every one of these and other important subjects, each writer agrees with
what the others have written. The teachings of the New Testament on the
blood of Christ may serve as an example of what we mean. If one single
writer had taught that the blood was not important or was not essential
to man's salvation, then we would find a contradiction. But they, every
one, teach the same truth regarding the blood. The following references
may show this to be true: Matthew
26:28; Ephesians 1:7; Hebrews 9:12-14; I John 1:7; Revelation 1:5; etc.
Any
other Bible topic can be investigated the same way. The fact that the
writings agree on the importance and emphasis of different things is an
indication that they were all in unity with each other.
The
Unity of the Bible is an Organic Unity.
Organic
unity is the unity of many parts to form one organized being. Likewise,
the Bible, though composed of many parts, forms one book. Organic unity
implies three things: First, that all parts are necessary to be a complete
whole; secondly, that all are necessary to complement each other; and
thirdly, that all are pervaded by one life principle. Let us apply these
laws to the Bible to see that they are true.
I.
All
parts of the Bible are necessary to its completeness. Just as every
part is needed for a complete physical body, so every part of the Bible
is needed to complete the book.
Not
one of the books of the Bible could be lost without maiming the body of
truth here contained. Every book fills a place. None can be omitted. For
example, the Book of Esther has long been criticized as not necessary
to the completeness of the Bible, and particularly because it does not
contain the name of God. But that book is the most complete exhibition
of the providence of God.
Every
book of the Bible may teach us something about God's love for us or our
duty to Him. None can be left out.
II.
All
parts of the Bible are necessary to complement each other. An example
of how various parts may fit each other is seen in the following illustration.
For
instance, the sharp-pointed tooth of the lion requires a strong jaw; these
demand a skull fitted for the attachment of powerful muscles, both for
moving the jaw and raising the head; a broad, well developed shoulder
blade must accompany such a head; and there must be an arrangement of
the bones of the leg which admits the leg paw being rotated and turned
upward, in order to be used as an instrument to seize and tear prey; and
of course there must be strong claws arming the paw. Hence from one tooth,
the animal could be molded though the species had perished.
Thus
the four gospels are necessary to each other and to the whole Bible. Each
presents the subject from a different point of view, and the combination
gives us a Divine Person reflected before us, like an object with proportions
and dimensions.
The
unity of the Bible is the unity of one organic whole. The Ten Commandments
demand the Sermon on the Mount. Isaiah's prophecy makes necessary the
story by the Evangelists. Leviticus explains, and is explained by the
Epistle to the Hebrews. The Passover foreshadows the Lord's Supper, and
the Lord's Supper fulfills and interprets the Passover. Even when you
come to the last chapter of Revelation, you find yourself touching the
first chapters of Genesis. You read in Genesis of the first creation;
in the last chapter of Revelation, of the new creation, the new heaven
and the new earth; there, of the river that watered the garden; here,
of the Tree of Life which is in the midst of the Paradise of God; there,
of God who came down to walk with and talk with man; here, we can read
that the tabernacle of God is with men; there, we read of the curse that
came by sin, here, we read: “ And there
shall be no more curse .” Finally, as you survey
the whole trace of your thought, you find you have been following the
perimeter of a gold ring; the extremities actually bend around, touch
and blend.
III.
The third and last law of organic
unity is that one life principle must pervade the whole. The life of
God is in His word. Just as one life is imparted to the various parts
of the body, God has inspired the various parts of His word ( 2
Timothy 3:16-17 “ All Scripture
is given by inspiration of God, and is profitable for doctrine,
for reproof, for correction, for instruction in righteousness, 17
that the man of God may be complete, thoroughly equipped
for every good work.”
Unity
in Brevity.
In
addition to the unifying facts of continuity, we also find unity in the
brevity with which the writers expound the will of God. Men do not write
in and of their own abilities with such restraint.
Consider,
Genesis, with only 50 chapters tells the origin of the world and all that
is in it, plus the first 2500 years of man's history on earth. In only
34 verses the creation of the entire material universe is told.
An
individual newspaper article covering one basketball game takes more human
explanation than the inspired revelation of creation. The monthly readers
digest is longer to read than the first 2500 years of mans history and
reveals less. In both of these examples the human effort is attempting
to be as brief as possible for the conservation of space.
Yet,
when the first Apostle was killed, Luke by inspiration only used 11 verses
to record it, and we know everything we need to know about it. All inspired
writers of the Bible wrote with this kind of Divine restraint.
Conclusion.
Isaiah
40:6-8 “The voice said, "Cry out!"
And he said, "What
shall I cry?" "All flesh is grass, And all its loveliness is
like the flower of the field. 7
The grass withers, the flower fades, Because the breath of
the Lord blows upon it; Surely the people are grass. 8
The grass withers, the flower fades, But the word of our
God stands forever ."
Matthew
24:35 “Heaven and
earth will pass away, but My words will by no means pass away .”
1
Peter 1:24-25 “because
"All flesh is as grass, And all the glory of man as the flower of
the grass. The grass withers, And its flower falls away, 25
But the word of the Lord endures forever ." Now
this is the word which by the gospel was preached to you.